by Minnie Louise Haskins (1875-1957)
And I said to the man who stood at the gate of the year:
“Give me a light that I may tread safely into the unknown.”
And he replied:
“Go out into the darkness and put your hand into the Hand of God.
That shall be to you better than light and safer than a known way.”
So I went forth, and finding the Hand of God, trod gladly into the night.
And He led me towards the hills and the breaking of day in the lone East.
Sea Ghost by G.F. Watts
“We men and women are all in the same boat, upon a stormy sea. We owe to each other a terrible and tragic loyalty.” G.K. Chesterton
Here is a thoughtful article from one of my favorite scientist/theologians, Alister McGrath: Is God a Figment of Our Imagination? On Certainty, Scepticism and the Limits of Proof. In it, he claims that “everyone who believes anything worthwhile and takes the trouble to think about things – including atheists, Marxists, or secular humanists – will find themselves having to confront the vulnerability of their beliefs. We are all in the same boat.”
I would add that honestly confronting the vulnerability is key and as I did this, I saw that I would have to give up more with atheism. We are all in the same boat in some ways but at the end of the day, when it comes to levels of vulnerability, our beliefs are ultimately in different boats. Not all boats are created equal. I learned this by investigating the fundamentals of atheism or the bottom atheism’s boat, you could say. It had more holes.
Engraving of Father Christmas, 1848
“The Shop of Ghosts”
by G.K. Chesterton from Tremendous Trifles, 1909
(Listen to a wonderful reading of this story here by Malcolm Guite)
Nearly all the best and most precious things in the universe you can get for a halfpenny. I make an exception, of course, of the sun, the moon, the earth, people, stars, thunderstorms, and such trifles. You can get them for nothing. Also, I make an exception of another thing, which I am not allowed to mention in this paper, and of which the lowest price is a penny halfpenny. But the general principle will be at once apparent. In the street behind me, for instance, you can now get a ride on an electric tram for a halfpenny. To be on an electric tram is to be on a flying castle in a fairy tale. You can get quite a large number of brightly coloured sweets for a halfpenny. Also, you can get the chance of reading this article for a halfpenny; along, of course, with other and irrelevant matter.
But if you want to see what a vast and bewildering array of valuable things you can get at a halfpenny each you should do as I was doing last night. I was gluing my nose against the glass of a very small and dimly lit toy shop in one of the greyest and leanest of the streets of Battersea. But dim as was that square of light, it was filled (as a child once said to me) with all the colours God ever made. Those toys of the poor were like the children who buy them; they were all dirty; but they were all bright. For my part, I think brightness more important than cleanliness; since the first is of the soul, and the second of the body. You must excuse me; I am a democrat; I know I am out of fashion in the modern world.
A wise man once said: “In dealing with the arrogant asserter of doubt, it is not the right method to tell him to stop doubting. It is rather the right method to tell him to go on doubting, to doubt a little more, to doubt every day newer and wilder things in the universe, until at last, by some strange enlightenment, he may begin to doubt himself.”
The Cigar Galaxy
Pizza and Boom!
by Daniel Ray
In January 2014, a small group of astronomy students was huddled about as the weather began to get a bit foggy over the glowing city lights of London town; not exactly the ideal location for observing the heavens in great detail. They ordered the standard fair of collegiate life, pizza, and settled in for what promised to be a rather ordinary evening. Before the night sky had been completely immersed in cloud cover, however, the group decided to spend some time using some features on one of their new telescopes.
That’s when they saw it.
The beautiful St. Giles’ Cathedral in Edinburgh, Scotland
“… Sacred doctrine is food and drink since it feeds and gives drink to the soul. For the other sciences only illumine the intellect, but this illumines the soul.”
(Aquinas, Commentary on Hebrews 5:12)
Philosopher Peter Kreeft notes that “the medievals had a passion for order, because they believed that God had a passion for order when He designed the universe.” Medieval scholars were preoccupied with discovering this order and then synthesizing it with the truths of Scripture. Because of the common grace spoken of in texts such as Romans 1 and Acts 17, all truth was God’s truth to them, even that which comes from pagan philosophers and poets. The medieval theologian Thomas Aquinas epitomized this “inclusive habit of mind” that sought to bring back into Christendom all that is good, true, and beautiful. In particular, Aquinas excelled at harmonizing human reason and divine faith, displaying a keen intuition as to where they stand apart and where they overlap. Kreeft notes that he “combined faith and reason, without confusing them” by establishing that there “are some truths that are known by faith alone, like the Trinity, and some that are known by reason alone, like natural science, and some that can be known by both faith and reason, like the existence of God and the freedom of the will and the immortality of the soul.” Not unlike today, the challenge was defining the boundary line between Divine Scripture and human philosophy, a challenge made all the more difficult by the inevitable fallibility of the ones surveying their borders. In his book A Shorter Summa, Peter Kreeft writes that in a humble style that comes directly to the point, with logic that is refreshingly clear and grounded in common experience, Aquinas “fulfilled more than anyone else the essential medieval program of a marriage of faith and reason, revelation and philosophy, the Biblical and the classical inheritances.” As mentioned, one such synthesis is represented in Aquinas’s resolution to the apparent paradox between the existence of human free-will and the divine sovereignty of the Unmoved Mover. The way in which he was able to resolve the riddle without compromising either shows us that Aquinas’s spiritual sight was truly stereoscopic: he was able to see “two different pictures at once” without sacrificing one for the other. As a result, Thomas Aquinas was able to see more while remaining within orthodoxy’s borders. Through him, our sight is likewise broadened in that he shows us a way forward in resolving our own conflicts between faith and reason.
“He understands everything, and everything does not seem worth understanding. His cosmos may be complete in every rivet and cog-wheel, but still his cosmos is smaller than our world.”
I think I finally understand what G.K. Chesterton meant when he said that our modern world is topsy-turvy, that we are all born upside down when it comes to our cosmic perspective. It really has to do with the self-conscious way we look at the universe, from the smallest of things to the greatest. Of course, this self-consciousness began in the Garden, but it is particularly pronounced today. Lewis writes that our “whole attitude of the universe is inverted.” “In modern, that is, in evolutionary, thought,” he writes, “Man stands at the top of a stair whose foot is lost in obscurity.”