“Woman and the Philosophers” by G.K. Chesterton

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Simon Glücklich “Paar im Gespräch”

Woman and the Philosophers by G.K. Chesterton 

The Speaker, January 26, 1901

The title of the work before us is Woman: a Scientific Study and Defence. It never occurred to us before that woman stood in need of a defence of any kind; and what the women of our acquaintance would think of being made the subject of a “scientific defence” we shudder to conceive. The work which Mr. Seed has adapted from M. Fouillee contains a considerable amount of sound and suggestive argument against the scientific theories of the inferiority of woman; but the plan of the book is a mistake. Instead of attempting to base the equality of the sexes on the domestic habits of some wretched amoeba in the primeval twilight, the author should have turned on the men of science and told them, with all possible respect, that they have nothing whatever to do with questions of superiority and inferiority. Obviously they have not. Whether woman is structurally different to man is a matter of physical science, whether she is superior or inferior or equal is not a matter of physical science; it is a question of what you happen to want. Science does its duty in saying that monkeys have tails and men have not; but as for saying that it is better not to have tails, that is a matter of taste and imagination, and by no means certain even at that.

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“The Dickensian” by G.K. Chesterton

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The Dickensian” by G.K. Chesterton

He was a quiet man, dressed in dark clothes, with a large limp straw hat; with something almost military in his moustache and whiskers, but with a quite unmilitary stoop and very dreamy eyes. He was gazing with a rather gloomy interest at the cluster, one might almost say the tangle, of small shipping which grew thicker as our little pleasure boat crawled up into Yarmouth Harbour. A boat entering this harbour, as every one knows, does not enter in front of the town like a foreigner, but creeps round at the back like a traitor taking the town in the rear. The passage of the river seems almost too narrow for traffic, and in consequence the bigger ships look colossal. As we passed under a timber ship from Norway, which seemed to block up the heavens like a cathedral, the man in a straw hat pointed to an odd wooden figurehead carved like a woman, and said, like one continuing a conversation, “Now, why have they left off having them. They didn’t do any one any harm?”

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G.K. Chesterton on Woman at Work and at Home

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“…if education is really the larger matter, then certainly domestic life is the larger matter; and official or commercial life the lesser matter.”

Chesterton was contending with feminist arguments of his day that painted domesticity as dull and prosaic as a way to promote emancipating women to work in the public realm. Although he didn’t disagree that women could certainly work outside the home (and quite possibly put men to shame with their diligence and loyalty), he questioned the arguments used to advance it. Is this truly emancipation?

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G.K. Chesterton on Marriage

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“The Party Wall” 1906 by Gibson

“Incompatibility in Marriage”

G.K. Chesterton

from The Illustrated London News, September 19, 1908

“They break the law not because they are stronger than the law, but because the law is too strong for them.”

I have always heard from my youth that in America it is possible to get a divorce for incompatibility of temper.  In my childhood I always thought it was a joke; but I thought it even more of a joke when I discovered that it was true. If married people are to be divorced for incompatibility of temper, I cannot imagine why all married people are not divorced. Any man and any woman must have incompatible tempers; it is the definition of sex. It is the whole point of being married. Nay, it is the whole fun of being engaged. You do not fall in love with a compatible person. You do not love somebody exactly like yourself. I am prepared to bet that no two people were ever betrothed for a week without discovering that they suffered from incompatibility of temper. As long as a marriage is founded on a good solid incompatibility, that marriage has a fair chance of continuing to be a happy marriage, and even a romance. Someone said, “As long as lovers can quarrel they are still lovers.”  Whoever said it had, at least, more wisdom and knowledge of human nature than some of the legislators in America.

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Discrimination Begins At Conception

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“I just strangled it soon after it was born,” she says.

On the edge of a lush, green field in Southern India, a woman smiles as she talks into a camera. The shades of pink in her saree shine brilliantly in the bright sunlight. With her husband standing nearby, she speaks with an eerie calm about the small row of graves that lie a few feet away in the dark cool of the shade.

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G.K. Chesterton on Charles Dickens and Moral Psychology

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“If flattered or let alone, our kindliest fault can destroy our kindliest virtue. A thing may begin as a very human weakness and end as a very inhuman weakness … A man may begin by being too generous to pay his debts, and end by being too mean to pay his debts. For the vices are very strangely in league, and encourage each other.”

 

From Chapter VIII: The Time of Transition in Charles Dickens by G.K. Chesterton

“…In the character of Skimpole, Dickens displayed again a quality that was very admirable in him — I mean a disposition to see things sanely and to satirise even his own faults. He was commonly occupied in satirising the Gradgrinds, the economists, the men of Smiles and Self-Help. For him there was nothing poorer than their wealth, nothing more selfish than their self-denial. And against them he was in the habit of pitting the people of a more expansive habit — the happy Swivellers and Micawbers, who, if they were poor, were at least as rich as their last penny could make them. He loved that great Christian carelessness that seeks its meat from God. It was merely a kind of uncontrollable honesty that forced him into urging the other side. He could not disguise from himself or from the world that man who began by seeking his meat from his neighbour without apprising his neighbour of the fact. He had shown how good irresponsibility could be; he could not stoop to hide how bad it could be. He created Skimpole; and Skimpole is the dark underside of Micawber.

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