“…it is the paradox of history that each generation is converted by the saint who contradicts it most.” ~G.K. Chesterton
G.K. Chesterton, 1933: “St. Thomas Aquinas has recently reappeared, in the current culture of the colleges and the salons, in a way that would have been quite startling even ten years ago. And the mood that has concentrated on him is doubtless very different from that which popularised St. Francis quite twenty years ago.
“… in this old teacup comedy can be found, far more clearly appreciated than in more ambitious books about problems and politics, the psychology of this mere restlessness in the rich …”
“The Evolution of Emma” by G.K. Chesterton from The Uses of Diversity
“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”
We tend to be naïve about the process of spiritual growth. When it happens, we are shocked at the ugliness and pain of the process. Conceptually, we know that sin is terrible. Sin put our Lord on the Cross. But conceptual knowledge of something is always weaker than the thing itself. Our concept of sin always falls short.
A friend recently shared this passage from Dostoevsky’s The Idiot, along with the painting it describes. Like the character in the novel, one is struck by the meaninglessness that the artist chose to depict, seemingly forever frozen on Jesus’s face.
When any of us look at death, this is what we see. We see meaninglessness, and it threatens to engulf us. We wince at the absurdity. It appears there is no hope against such a force. Our only relief is to look away.
“The Strange Music” by G.K. Chesterton (written for his wife, Frances)
Other loves may sink and settle, other loves may loose and slack,
But I wander like a minstrel with a harp upon his back,
Though the harp be on my bosom, though I finger and I fret,
Still, my hope is all before me: for I cannot play it yet.
“As a result of God’s creation of, and entry into time, He is now with us literally moment by moment as we live and breathe, sharing our every second. He is and will be always with us.” ~ William Lane Craig
Recently, I had the great pleasure of getting to take a class with Dr. William Lane Craig during my last semester of graduate school. The subject was the relationship of God to time – a subject for which Craig has pioneered some fascinating and important research. This opportunity was such a gift for me, too! I cannot express how indebted I feel to him and his ministry, Reasonable Faith, for helping me through a season of doubt in which I came very close to abandoning my belief in God. (I really wanted to give him a big hug, but Dr. Craig doesn’t seem like a hugger, so I refrained. I’ll give him one in heaven someday.)
Dr. Craig’s view of God’s relationship to time is novel, to say the least, as he rejects the classical view that God exists outside of time. I believe that he has very convincingly shown this view’s weaknesses. Craig’s conclusion is that God is timeless sans creation but temporal subsequent to the moment He created space/time.
Below are some of my reflections on the class. I hope you enjoy reading them and your curiosity is piqued to delve deeper into this very important topic.