“Be still and know that I am God.” Psalm 46:10
To seek times of silent reflection in order to listen to the essence of things is to assume that things have an essence to be heard. According to Josef Pieper, in his seminal essay, Leisure: The Basis of Culture, the great thinkers of the past, from the Greeks to the medievals, “held that not only physical, sensuous perception, but equally man’s spiritual and intellectual knowledge, included an element of pure, receptive contemplation.” This entails another assumption, namely that there is something to receive, that there is something given, that there is a Giver that gives. Pieper contends that these assumptions together form the basis of true rest, and that rest necessarily culminates in a kind of worshipful celebration of God. This is true leisure. It is something given gratuitously and received with joy. Most of all, it is deeply affirming. I have come to see that to enter into a time of silence with these two assumptions makes a world of difference.
Ivan Konstantinovich Aivazovsky (1817 – 1900) “Pushkin farewell to the sea”
“The one created thing which we cannot look at is the one thing in the light of which we look at everything. Like the sun at noonday, mysticism explains everything else by the blaze of its own victorious invisibility. Detached intellectualism is (in the exact sense of a popular phrase) all moonshine; for it is light without heat, and it is secondary light, reflected from a dead world.”
~ G.K. Chesterton, “Orthodoxy”
On hearing the notion that Christianity is the enemy of science, G.K. Chesterton responded with the following: “It illustrates the precise fashion in which modern man has provided himself with an equally modern mythology.” He noted that practically speaking, that mythology may exhibit “something of the power of a religion.” From science comes one of the great superstitions of our age, its power lying in the fact that it is seen as being anti-superstitious, even by its high priests. “The mere word ‘Science’ is already used as a sacred and mystical word in many matters of politics and ethics,” Chesterton continues, being used in all its abstractions “to threaten the most vital traditions of civilization—the family and the freedom of the citizen.”
A Hansom Cab Stand: 19th century
by P. Stahl
The Extraordinary Cabman
by G.K. Chesterton
“I propose to narrate the incident of the extraordinary cabman, which occurred to me only three days ago, and which, slight as it apparently is, aroused in me a moment of genuine emotion bordering upon despair.”
In this short essay, G.K. Chesterton shares how an otherwise ordinary incident turned into an extraordinary parable given that it occurred shortly after a conversation he had with some skeptic friends. Those friends were most likely no other than H.G. Wells and George Bernard Shaw (with Hilaire Belloc representing at least one of the group whom Chesterton calls the “uncontrollable believers”).
Life is actually full of incidents turning into parables, if we have the eyes to see. This should come as no surprise for existence itself is extraordinary, Chesterton would tell us. Of this, he was certain.
Enjoy this variation on one of his favorite arguments for the truth of our Christian creed – what I call his Argument from Sanity.